God's Interruption (6)

God's Interruption (6)

If the Lord Jesus needed to tax Nardin, it would be like saying that the Son of God needed the same salvation as we do. Why don’t we worship Mary like the Romans? Because Mary, like us, also needs the Savior. When she was pregnant, she said, "My spirit is delighted with God and my Saviour." (Luke 1:47) She also needs a Savior. But the Lord Jesus does not need because He does not have sin. The Lord Jesus is the humblest, but He cannot humble himself to the point where He is guilty. If the Lord Jesus takes Nadine's tax, it is like saying that the Lord Jesus also needs salvation. Jesus of Nazareth is the son of God. Jesus of Nazareth does not have sin. Jesus of Nazareth is not only the Son of God. Jesus of Nazareth is also the Son of God. The Son of God is His status. The Son of God is His morality. So here the Lord Jesus does not let Peter speak. The Lord Jesus is the Christ, the son of the living God. Thank God, He cannot accept it.

We must remember that Christianity is based on who He is. Some people say that he is Elijah, he is one of the prophets, and you say who he is? In the end, is He a man or a God? Someone asks, What can I do to save? The apostle answered and said: Lord Jesus. The human eyes cannot see that he is the Saviour, so ask me what to do. In fact, what I should do is not a problem. The problem is who Jesus is. If God gives you light to show you that Jesus of Nazareth was God asking Him to come to the earth to reveal God, the problem is solved. The problem is solved when he believes that he is God. As long as he recognizes that he is God, the problem of what is solved is solved.

Later, the Lord feared that they would fall, and they might offend them. So he called on Peter to go fishing and open the mouth of the fish he caught first, and he would receive a dollar as a tax for him and Peter. The Lord Jesus wanted to show that the tax was not because he was an outsider, but because he was afraid that they would fall. Although He is the Son of God, He taxed Diane for the sake of not knocking people down, not letting people not be reconciled. Here we learn a lesson: many things you have the right to do, but you do it; many things can protect your own rights, but you do not. Why? Because they fear they will fall because they fear breaking them. This is not afraid of others. It is not a good principle to be afraid of others; if we do or do nothing because we are afraid, then our path is too wide. We are not here to be afraid of people but to avoid causing people to fall. This is for the other party, not for themselves. We must learn to lay down our rights for the benefit of others. (From the "Twelve Baskets" third series of the first)

Deuteronomy Twenty-two. Outline of the text

One, one to four, and eight sections: It is about taking care of the rights and interests of others.

Verses 2, 5, 9-12: Talk about any kind of noise.

3rd, 6th, and 7th: On the animals that are to be produced. Verses fourteen thirtieth to thirtieth: Speaking of arguments relating to marriage.

Key points of truth:

In a section of “brethren”, it is stated that in the eyes of God, all Israelites are members of a family. The entire country is a big family. Lost cattle or sheep not only belong to another person, but also a brethren’s livestock. Bringing such a lost cow or sheep back to his brother is to take care of his brother’s rights and interests. Today, among us, we must implement the rights and interests of brothers and sisters. And, "Whatever you lose, your brother, your donkey, or your clothes, if you see it, you must do this, and you must not disregard it." This indicates that the Israelites should look after their brethren for anything they have lost. . If the Israelites saw the brethren's ass or cows falling on the road, they must not be ignored. They would always help him to pull up. In this case, the owner of the animal was present, but he needed someone to help him pull the donkey or the cow.

Secondly, this chapter discusses about the noisy nature of any species. There are four items to test: First, women should not wear what men wear, and men should not wear women's clothing. All who do this are hated by the LORD their God. The instruments of brothers and sisters should clearly distinguish between men and women. Second, if the Israelites planted two kinds of seeds in his vineyard, his sowing and harvesting, and the increase in the vineyards were not his. He is not allowed to keep these productions for himself. These productions and production increases are confiscated to be God's. This means that the labor of sowing two seeds in the vineyard has become in vain. Third, the Israelis cannot farm with cattle and donkeys. This is a yoke that says "not to be unworthy with unbelievers." (Lv. 6:14) The meaning of "unworthy" is different, referring to different types. The cow is a clean animal, but the donkey is unclean, the cow is a watcher, and the donkey is an unbelieving person. Believers and unbelievers are different people. Because of their sacred dispositions and sanctified status, believers should not be yoked with unbelievers. Fourth, the Israelis should not wear clothes made of wool and linen. Wool comes from sheep and fine linen comes from plants. God does not want the Israelites to be mixed together.

3. If the Israelites meet the bird nest on the road, either in the tree or on the ground, the mother bird is on her nest or on the egg. He must not take the mother with her and she must always take the mother. It is only desirable. Youngsters, so that he will be able to live smoothly and the days will be long. This indicates that he wants to be generous with animals that are produced. Even such things are related to blessings. This is specified by the phrase “you can obey it.” It is also related to longevity. This is indicated by the phrase “the time is long.” If the Israelites wish for blessing, health, and longevity, they must fulfill the requirements of the animals that are to be produced. Some brothers and sisters are like mother birds. We need to care for them.

Life experience

First, if we compare Deuteronomy with Exodus, Leviticus, and the Numbers of the People, we see that the law, the decrees, and the rules are reaffirmed to be the same, but his reiteration has been extended, added, and developed. . All reiterated statutes and laws, with new developments, detailedly elaborated this great God, how detailed, gentle, considerate, and sympathetic. This indicates that the book of Deuteronomy is a very special revelation of what God is. The God shown in this book is not only loving, merciful, and kind, but also delicate, gentle, considerate, and sympathetic. This is our God. Because we have God's life, we should learn from God and become like Him. We must learn to care for the rights and interests of our brethren, who are the members of Christ who are physical members of the body.

2. It is forbidden to spread two seeds in the vineyard. It is Yu Ting who forbids the preaching of different teachings in the church (1 Timothy 1:3). The church is the vineyard of God. In this vineyard, we should only sow seeds and teach the same teachings. If we preach different teachings and sow more than one seed, the “production” in the church will be lost. Whereas the Israelites were not available and cultivated with cattle and donkeys, they expressed that they “don't deserve to be yoked with unbelievers.” This applies to various intimate relationships between believers and unbelievers, including their marriage and career. If a brethren marries an unbelieving woman, or a sister, with an unbelieving man, it is a yoke that unbelieving unbelievers share with the believer, and they will find it difficult to live together. Believers have trouble if they work in partnership with unbelievers. For example, unbelievers may want to do something dishonest. Our believers and unbelievers should not be yoked together, because this is a kind of noisy; all the noises in the eyes of God are abominable.

Third, in reiterating this law, we must learn to care for the rights and interests of our brothers. We must also learn that everything is pure and clean. Not only that, we should love what we produce. If we are to fulfill all these things, we need sacred life, that is, life for God's people working with God. If we thoroughly study all this, we will know more about God and we will know what kind of people we should be doing, what we should be, and what kind of path we should take. We should go before God and with God, according to what God is doing. We should not just learn the truth, we must learn the way of God. We need to learn what God is and how He acts.

God's Interruption (5)

God's Interruption (5)

The second place is in the house. The people who received the tax on tribute came to see Peter saying, "Your gentleman does not pay a tax on it?" Peter did not think about it and said "satisfied" (Matt. 17:24-25). He did not expect that today's problem is not only that the Lord Jesus will not accept it, but also that the Lord Jesus should not be satisfied. The "Ding tax" in the original text is the name of the Greek currency, which is a half-shekel. This "tin tax" is the redemption of life money in the Old Testament. (Exit thirty thirty-one to sixteen, King Twelve Twelve, four to two Thirty-four 6,9)

We believe in God and believe that God is a known God and believes that God is a manifest God. How do we know this known God? It is because God comes to be a person. After God became a man, He told us to know Him. God puts people into the midst of men to show what God is like. This is what the only Son in the Father's arms has shown to God. So we can find one person in countless people around the world and say that He is God. He is one like us, but He is not like us. This one is the Son of God. Matthew 16 saw us that Peter acknowledged that the Lord Jesus was the Son of the living God, but he received the revelation of God. What the Lord Jesus is paying attention to is who you say I am. There is Christianity or no Christianity. It is when you say who Jesus of Nazareth is. If this problem is not resolved, we have no one foundation. If the Lord Jesus is not Elijah, if the Lord Jesus is Jeremiah, if the Lord Jesus is only one of the prophets, there will be no Christianity. When Peter acknowledged that "You are the Son of the living God," what did Jesus say? The Lord Jesus said, "You are Peter, and I will build my church on this rock." (16,18) The Church is there The church that was built was built on the foundation of Peter's acknowledgement of "You are the Son of the living God." The Lord Jesus then said that the authority of the underworld cannot prevail over the church. Why? Because the church is built on this stone, because the church is built on "You are the Son of the living God." We can say to Jesus of Nazareth, "You are the Son of the living God." We think this is the greatest joy in our life. If Jesus of Nazareth is one, then there is no Christianity. All questions are whether Jesus of Nazareth is human or God.

When Peter saw the taxpayer asking him, he himself would make a good rule and say, "Sina." He saw the Lord Jesus as the same as the average man. He forgot that the Lord was the Son of God. So when he entered the house, the Lord Jesus did not let him speak. What is changing in the mountains is what the content of Christianity is; what is said here is the foundation of Christianity. The Lord Jesus is the Son of the living God. This cannot be overthrown. (From the "Twelve Baskets" third series of the first)

Deuteronomy twenty-one. Outline of the text

One, one to nine, eighteen and twenty-one, and twenty-two to twenty-three: In Moses’ reiteration of the general statutes and laws of the people of Israel, regarding the management of the people, it was that some people killed people. The judges of the slain to find things that fell in the field of the American land; the stubborn rebellion against the laws of his son; and the sinners were hung on wood.

2nd, 10th-14th: Among the captives, take the beautiful woman as his wife.

III. Fifteen to Seventeenth: The Name of the Eldest Son. Key points of truth

I. In the sixteenth to seventeenth chapters, we talked about the case of the eldest son. On the face of it, there is no correlation between the eldest son's name and the twenty-one to twenty-fifth battle. However, on the spiritual side, the battle is related to the eldest son's name, because only fighting can save us

The name of the eldest son.

Secondly, in verses 22 to 23, it is said that the sinners should be hung on wood. The corpse must not stay on the wood for the night. He must be buried on the same day, because the afflicted person is a curse from God. of. This is exactly the situation in which the Lord Jesus was crucified. Therefore, the man who was cursed and hung on the wood was the watch of Christ. Peter also used the word wood to refer to the Lord's crucifixion (1 Peter 2:24). This illustrates an important principle: The Old Testament was not written primarily for the Israelites but for Christ.

Life experience:

In the fight to preserve the birthright of the eldest son, we must learn to trust in God. Fighting is our responsibility, but we cannot perform this responsibility on our own. We can only believe that the Lord has appointed us to fight and that He is to fight for us. As long as we take sacred lives, accept His words, and obey Him, we know that the result is God. This allows us to preserve the birthright.

God's Interruption (4)

God's Interruption (4)

So what is a prophet? Prophets are inferior to the law of repair. The law can only regulate certain things in principle, and the law cannot dictate everything. The law can only tell you that something is edible and that something is not eaten. As Leviticus 11 says, nothing is clean and anything is unclean, but the law cannot tell You said, you must eat something when you go home tonight. Therefore, in the Old Testament there was not only the law but also the prophet. The difference between the law and the prophet is that the law is a principle that tells us right and wrong. The prophet is the rule that tells us right and wrong. The law is the general standard, and the prophet is the individual guidance. The solution to specific problems and personal problems is prophets. Prophets are those who know God's will for others.

Peter felt that Moses was very important and Elijah was also very important. Therefore, it is not only necessary to build a shed for Moses, but also to build a shed for Elijah. Peter not only gave the status of the law but also gave the prophet a status. But God does not walk. There can be no prophets in the New Testament era, so God interrupts him. What is the New Testament? The New Testament says, “To know the knowledge of Jehovah is to be full of everything.” (Isa.11) The New Testament is “Without everybody teaching his own countryman and his own brother, he said, You should know the Lord.” ( 8:11) There is no prophet in the New Testament. One brethren asked people to pray for him and said, “God ask you to know what God has for me. When you know it, just tell me.” Such a request from him simply overturned the New Testament. In the New Testament, not only the law is to be removed, but the prophet is also removed. No one tells you what is right or what is wrong; the Lord is in me and sees what I am and what is wrong with me. Like Paul, why did he not listen to the words of those people and decided to go to Jerusalem (Acts 2:12-14) because Paul knows the will of God himself. One cannot hear what people say about their own path. In the church, there is no presence of prophets. The prophet has gone and it is forever passed. Everyone must be guided by God in Himself, and He must not allow the law and the prophets to replace Christ.

The fault of Peter was Moses and Elijah and Christ. God is saying that here only Christ, Moses and Elijah must pass. While speaking of Christ, the other side also requires the law and the prophets. This is Peter. Peter does not mean that he does not want Christ. Peter wants Christ. Peter puts Christ in the first place, but Peter also requires the law and the prophet. We are afraid that many people do not see this one, and like Peter, there must be three sheds, to Christ, to the law and the prophets. Such people need a voice in heaven. This is my son. You must listen to Him. Just listen to Him today. (From the "Twelve Baskets" third series of the first)

Deuteronomy 20

In verses one through eight, Moses asked the Israelites not to be afraid to go out to fight with their enemies, and to give the priests and rulers instructions to the people before the war.

In verses 9 and 20, the commander-in-chief led the people to attack the city of the enemy. Key points of truth

First, the United States is the table of Christ. Although Christ has been given to us by God as our part, we need to fight against spiritual enemies if we want to have Christ and live in Christ as our land. We should not only pray but also fight. In fact, it is not us who fight, because God is with us and fights for us. Fighting is our responsibility, but we cannot perform this responsibility on our own. We can only fulfill our responsibility by trusting in the Lord, and by the Lord Himself as our life and life supply. We can only fulfill the requirements of the Lord with sacred life and eternal life. This eternal life is the Triune God that is embodied in Christ and realised as the life-giving spirit.

Second, the various ethnic groups that occupy the beautiful land represent the different aspects of our natural life. The alien gods and the demons behind them represent evil spiritual forces. Behind our natural lives is the power of evil, using, manipulating, and directing all aspects of our natural life, preventing our all-inclusive Christ and enjoying His abundance. History shows that interracial interracial tribes are the root cause of Israel’s sin against God. This indicates that our natural life is the source of our sin. In the eyes of God, anyone who lives according to natural life, regardless of doing good or doing evil, is constantly guilty of crime. Because natural life prevents us from having Christ and enjoying Christ, we must hate it and when we grow up in Christ, we must be willing to take out our natural lives. Life experience

First, we must learn to trust God. We rely on our own strength or ability to fight. If we trust ourselves, we will not ensure that we can win in the war. When we fight, we need to see that we are fighting for what God has given us. God has given us beautiful land, but we still have to fight with our enemies. We should not only pray but also fight. In fact, it was not us who fought, because God went with us and fought for us. If the enemy fails, the land will be cleared up and become our industry. The principles of this warfare are the same as those found in the entire book of Deuteronomy. It is God who wants us to do something, but He does not want us to do it by ourselves. We must believe that the Lord has already ordered us to fight and He will fight for us. As long as we accept His words and obey Him, we know that the result is in Him. If we fulfill our responsibilities in this way, the Lord will be pleased.

Second, according to the meaning of a beautiful land is to have Christ, and to obtain Christ, the actual meaning is to live Christ and to reveal Christ. How can we grow out of our natural lives and grow up in Christ? We have to live in crucifixion to ourselves, to the flesh, to the natural life, and to everything outside of Christ, so that we can live Christ and show us Christ. We must live Christ in all aspects through the full provision of the Spirit of Jesus Christ. In this way, we not only live Him but also Him. How much we have received Him is because we show Him much. This is the man of God, who is the life of the victor. We should say, “Lord, I need your mercy. I need your grace. How else can I become God in life and temperament? Every day I need to live a crucified life to win Christ.

God's Interruption of Man's Word (3)

God's Interruption of Man's Word (3)

What is the Law? The law is that there are rules that tell people to say what is right,

what is wrong, what should be done, and what should not be done. When a person

knows the law, he does not have to ask God, and he does not need to go to God to

have a relationship with God. Just go and keep the law of that sentence. In the Old

Testament, human beings did not have to be close to God. As long as they can hold

on to those laws, what should be done, and what should not be done, they can be

good people. They need not be close to God to be a righteous person.

What is the New Testament? The New Testament is to take the law away and let

Christ make decisions for Himself. The Son of God was glorified, sat on the throne

of heaven, and dwelt in our hearts as our Lord. Later in the chapter tells us that Peter

had seen with his own eyes the glory of the Lord Jesus. On the mountain of change,

it is said that God has given honor and glory to the Lord Jesus. The question is a

tent, or two tents, three tents? There is only Christ in the throne of heaven. In our

heart is Moses, Elijah, and Christ, or is there only one, Christ? The requirement is

that we only accept Christ. But many times there are not only Christ in our hearts,

but also the outside of the law and the prophets. If we have such an idea, God will

interrupt it. The guides and instructions we have received today should all come

from the Christ who dwells in us. It should not come from the laws of death outside

the dead. We do not underestimate this Bible, but we may also consider this Bible as

a rule of law. Today's question is not what the law of the word says, but what Christ

who lives in you says. The difference between the Old Testament and the New

Testament is here. The Old Testament is to look up the Bible and see how the law is

said; the New Testament is different. The New Testament is what the Lord Jesus said

in you except the Bible. Thank God, Christianity is not built on human knowledge,

and Christianity is built on the fact that Christ dwells in us. So no matter who you are,

if you listen to it, you will have God's guidance.

People like the law because following the law does not have to have a relationship

with Christ, as long as they have appearance and knowledge. But in the New

Testament, if you do not always wait at the door of wisdom (Jaek 8 34, 1

Corinthians 24) and look at the face of the wise, you do not know, and you cannot

walk. Christianity is not just what the Bible says. It is also what Christ in you says.

We have a living Christ living in us as our life, our right and wrong, our moral

standard. What He likes is right, what He does not like is not right; He says yes,

yes, and He says no, it is not. Peter said that there must be three sheds, one of which

was Moses. God immediately came to interrupt his words. God means that today's

problem is the problem of Christ, not the problem of the law.

(From the "Twelve Baskets" third series of the first)

Deuteronomy Chapter 19 Scripture Outline

In verses one through thirteen, we talked about separating the city of asylum from

the city. In verses two and four, we talked about the relocation of neighbors.

Sections XV-XII discuss the examination of sin or sin in the management of the

people. Key points of truth

First, the Israelis must decide to flee to the city (Sept. 19 to 13) so that they can

escape by mistake. These cities represent God's preparation for Christ as a refuge

for all sinners. The number of evasions is significant. For the sake of convenience,

there must be six evacuees, and there are three on each side of the Jordan River. The

number six represents the person who was created on the sixth day. The number three

represents the Triune God. The Triune God has become the flesh for our refuge; He is

for us. Not only that, but the two figures contained in the fact that there are cities

fleeing across the Jordan River represent the testimony. Concrete Incarnation The

Triune God in Christ who has become the flesh has come to our place of dwelling as

our refuge.

2. "In the inheritance inherited by the land which the Lord your God has given you,

you must not remove the borders of your neighbors. This is what the ancestors set."

(Deut 19:14) The Israelites will eventually draw lots to separate lands. And set up

the boundaries. The faithful God gave the Israelites good fortune, and they were not

allowed to divert their land. Diversion of land is to change God's rules.

In verses 15 and 21 of chapters 3 and 19, we talk about judgments about evil doing

evil. Judgment of crimes that do evil is based on the words of two or three witnesses

(Deut. 19:15). Only one witness is innocent. Two people are necessary, and three

people are better. If vicious witnesses rise and testify that someone has done evil,

these two who are in dispute will stand before the Lord, with the then priests and

the judge. The trial officer must thoroughly investigate the facts. If the witness is a

false witness, and the false witness is set against the brothers, the Israelites will treat

him as if he wants to treat his brother. By this, we will completely remove that evil

from among the people of Israel. When others hear that they are afraid, they will not

dare to do such evil among them (Deut 19:20). This verdict on criminals thus became a

warning to the rest. Their eyes cannot be spared. On the contrary, it is necessary to

"remember life, pay for an eye for an eye, and pay for it."Take your hand and return

it with your feet. Life experience

First, fleeing the city is not for intentional killing (Min. 35, 16-21). Adam was not

guilty of committing a crime. The descendants of us, Adam, did not intend to sin.

Today our crime is also foolish and ignorant. So in God's eyes, we are all guilty of

wrongdoing. He sees our sins as sins of wrongdoing. The evasion of the city was only

for the purpose of manslaughter, so that he could escape from the hands of those who

brought the blood and hatred, and be judged by the congregation (Nan 3:22-25). This

means that those who fled to escape from the city may not be judged immediately.

There is a group of people in the congregation who want to determine whether it is

legal to flee to the city. The Triune God, embodied in Christ as the body, has come to

our place of dwelling as our refuge. He did not ask us to come to Him, but Himself

came to us. This is why we should not ask people to come to us when we preach the

gospel. We should bring the Gospel to people. Asking people to come to us is contrary

to God's rule.

Second, regarding the removal of the land boundary, there is a warning about greed.

Those greedy people may want to change God's rules by moving the boundaries of

their neighbors. They have to gain something for themselves and they invade their

land. This is abominable in the eyes of God. We must not be greedy, and we must not

invade the points of others. In contrast, learning should be satisfied with our Christ. As

long as we have God's fixed points, we must be satisfied. Let us all enjoy Christ and be

satisfied with Him.

3. Exodus 20:16 says: "You must not falsely testify against others." This

commandment reveals that God is true. No false testimony means that we must

tell the truth. We must not lie. This commandment is related to breaking the lies

of people. It states that we must be honest and truthful. All who lie are in the darkness, but those who speak the truth are in the light. God is the true God, the God of

light. We even heard that God Himself is light, and there is no darkness in Him (1 John

5:5). This means that God does not have falsehood. On the contrary, Satan is a father

of lies (John 8:44). In this way, he is the power of darkness and darkness. Satan is not

true. Therefore, Satan is dark. But in our God, there is truth and truth. Because

He is light, He cannot lie. Light is the source of truth.

God's Interruption (2)

God's Interruption (2)

The first place is on the change hill. The Lord shows His own dignity

and glory on the mountain of change. He sees how He is Christ. He is

shown that He is wearing the flesh and coming to man. This means

that Jesus, who began from Bethlehem, is a Christened man. Because He

put on the human body, man does not know how He is Christ. On the hill

of change, He temporarily took off His fancy dress, and told the three

disciples to see how He was a Christ, and to see what He had before them.

Many are His disciples, but few people know Himself. Many people know

that He is Jesus of Nazareth, but few people see Him as the Son of God. He

is Christ. In the end, what happened to He was that people did not know

that the human eyes had not been opened yet. There is nothing else to

change the mountain. He opened His fancy and gave a new revelation to the

disciples, asking them to see who He is.

At that time, Moses came and Elijah also came. Moses was a law-maker,

and Elijah was a prophet. He could say that the law and the prophets were

all in the mountains. The law and the prophets are characteristic of the Old

Testament, and the New Testament is characterized by Christ. The law

and the prophets are shadows; they are to pass; when the real things come,

shadows will pass. When Peter saw Moses and Elijah, it had the characteristics

of the Old Testament, Christ, and the features of the New Testament, so he said,

“We are here.” When he said this, God came to interrupt him. if. God

interrupted him, that is to say, the law and the prophets could not be brought
together with Christ. The word of God is, "The law and the prophets came
to John; from then on the gospel of the kingdom of God
was opened." (Luke 16:16) This shows us that the law and the prophet are
connected with the kingdom of God, not parallel. of. Peter meant that the
law and prophets were parallel to Christ, not connected. When God came
in and interrupted him, he saw that the law and the prophet were not
parallel to Christ, but they were connected. At the end of the law and the
prophet, Christ began, and the two could not be together.

Moses and Elijah were quite high in the Old Testament, but they could not

be in parallel with Christ. Peter said, “You can take three sheds, one for you,

one for Moses, and one for Elijah.” (Nine 33) Peter means that although Jesus

was in the first position, the second And the status of the third can also be left

to the law and the prophets. But God said in heaven that the law and the

prophet cannot even retreat to the second and third place. The law and the

prophets, in Christianity, have no place in the New Testament. In Christianity,

in the New Testament, in the church, there is only Christ. Peter said that one

was for you, one for Moses and one for Elijah, but the voice of heaven was

saying, "This is my son, whom I have chosen; hear him." (35)

What God has said here has two meanings. The first idea is: Today is not

when you speak. Today is when you listen. Today is not when you say

that Christianity is something. Today is when you should listen. "You have

to listen to Him," meaning that, Peter, you don't say, you don't have a place to

speak, but you should listen. The second meaning is: You say that there is

Christ, Moses, and Elijah, but I say you want to hear “He.” You don’t want

to hear them, but you have to listen to “Him.” Peter said three people. There is

only one person in heaven. In the New Testament era, God does not need the law

and the prophets, as long as Christ. (From "The Twelve Baskets" Third Series,

Part One)