God's Interruption of Man's Word (3)

God's Interruption of Man's Word (3)

What is the Law? The law is that there are rules that tell people to say what is right,

what is wrong, what should be done, and what should not be done. When a person

knows the law, he does not have to ask God, and he does not need to go to God to

have a relationship with God. Just go and keep the law of that sentence. In the Old

Testament, human beings did not have to be close to God. As long as they can hold

on to those laws, what should be done, and what should not be done, they can be

good people. They need not be close to God to be a righteous person.

What is the New Testament? The New Testament is to take the law away and let

Christ make decisions for Himself. The Son of God was glorified, sat on the throne

of heaven, and dwelt in our hearts as our Lord. Later in the chapter tells us that Peter

had seen with his own eyes the glory of the Lord Jesus. On the mountain of change,

it is said that God has given honor and glory to the Lord Jesus. The question is a

tent, or two tents, three tents? There is only Christ in the throne of heaven. In our

heart is Moses, Elijah, and Christ, or is there only one, Christ? The requirement is

that we only accept Christ. But many times there are not only Christ in our hearts,

but also the outside of the law and the prophets. If we have such an idea, God will

interrupt it. The guides and instructions we have received today should all come

from the Christ who dwells in us. It should not come from the laws of death outside

the dead. We do not underestimate this Bible, but we may also consider this Bible as

a rule of law. Today's question is not what the law of the word says, but what Christ

who lives in you says. The difference between the Old Testament and the New

Testament is here. The Old Testament is to look up the Bible and see how the law is

said; the New Testament is different. The New Testament is what the Lord Jesus said

in you except the Bible. Thank God, Christianity is not built on human knowledge,

and Christianity is built on the fact that Christ dwells in us. So no matter who you are,

if you listen to it, you will have God's guidance.

People like the law because following the law does not have to have a relationship

with Christ, as long as they have appearance and knowledge. But in the New

Testament, if you do not always wait at the door of wisdom (Jaek 8 34, 1

Corinthians 24) and look at the face of the wise, you do not know, and you cannot

walk. Christianity is not just what the Bible says. It is also what Christ in you says.

We have a living Christ living in us as our life, our right and wrong, our moral

standard. What He likes is right, what He does not like is not right; He says yes,

yes, and He says no, it is not. Peter said that there must be three sheds, one of which

was Moses. God immediately came to interrupt his words. God means that today's

problem is the problem of Christ, not the problem of the law.

(From the "Twelve Baskets" third series of the first)

Deuteronomy Chapter 19 Scripture Outline

In verses one through thirteen, we talked about separating the city of asylum from

the city. In verses two and four, we talked about the relocation of neighbors.

Sections XV-XII discuss the examination of sin or sin in the management of the

people. Key points of truth

First, the Israelis must decide to flee to the city (Sept. 19 to 13) so that they can

escape by mistake. These cities represent God's preparation for Christ as a refuge

for all sinners. The number of evasions is significant. For the sake of convenience,

there must be six evacuees, and there are three on each side of the Jordan River. The

number six represents the person who was created on the sixth day. The number three

represents the Triune God. The Triune God has become the flesh for our refuge; He is

for us. Not only that, but the two figures contained in the fact that there are cities

fleeing across the Jordan River represent the testimony. Concrete Incarnation The

Triune God in Christ who has become the flesh has come to our place of dwelling as

our refuge.

2. "In the inheritance inherited by the land which the Lord your God has given you,

you must not remove the borders of your neighbors. This is what the ancestors set."

(Deut 19:14) The Israelites will eventually draw lots to separate lands. And set up

the boundaries. The faithful God gave the Israelites good fortune, and they were not

allowed to divert their land. Diversion of land is to change God's rules.

In verses 15 and 21 of chapters 3 and 19, we talk about judgments about evil doing

evil. Judgment of crimes that do evil is based on the words of two or three witnesses

(Deut. 19:15). Only one witness is innocent. Two people are necessary, and three

people are better. If vicious witnesses rise and testify that someone has done evil,

these two who are in dispute will stand before the Lord, with the then priests and

the judge. The trial officer must thoroughly investigate the facts. If the witness is a

false witness, and the false witness is set against the brothers, the Israelites will treat

him as if he wants to treat his brother. By this, we will completely remove that evil

from among the people of Israel. When others hear that they are afraid, they will not

dare to do such evil among them (Deut 19:20). This verdict on criminals thus became a

warning to the rest. Their eyes cannot be spared. On the contrary, it is necessary to

"remember life, pay for an eye for an eye, and pay for it."Take your hand and return

it with your feet. Life experience

First, fleeing the city is not for intentional killing (Min. 35, 16-21). Adam was not

guilty of committing a crime. The descendants of us, Adam, did not intend to sin.

Today our crime is also foolish and ignorant. So in God's eyes, we are all guilty of

wrongdoing. He sees our sins as sins of wrongdoing. The evasion of the city was only

for the purpose of manslaughter, so that he could escape from the hands of those who

brought the blood and hatred, and be judged by the congregation (Nan 3:22-25). This

means that those who fled to escape from the city may not be judged immediately.

There is a group of people in the congregation who want to determine whether it is

legal to flee to the city. The Triune God, embodied in Christ as the body, has come to

our place of dwelling as our refuge. He did not ask us to come to Him, but Himself

came to us. This is why we should not ask people to come to us when we preach the

gospel. We should bring the Gospel to people. Asking people to come to us is contrary

to God's rule.

Second, regarding the removal of the land boundary, there is a warning about greed.

Those greedy people may want to change God's rules by moving the boundaries of

their neighbors. They have to gain something for themselves and they invade their

land. This is abominable in the eyes of God. We must not be greedy, and we must not

invade the points of others. In contrast, learning should be satisfied with our Christ. As

long as we have God's fixed points, we must be satisfied. Let us all enjoy Christ and be

satisfied with Him.

3. Exodus 20:16 says: "You must not falsely testify against others." This

commandment reveals that God is true. No false testimony means that we must

tell the truth. We must not lie. This commandment is related to breaking the lies

of people. It states that we must be honest and truthful. All who lie are in the darkness, but those who speak the truth are in the light. God is the true God, the God of

light. We even heard that God Himself is light, and there is no darkness in Him (1 John

5:5). This means that God does not have falsehood. On the contrary, Satan is a father

of lies (John 8:44). In this way, he is the power of darkness and darkness. Satan is not

true. Therefore, Satan is dark. But in our God, there is truth and truth. Because

He is light, He cannot lie. Light is the source of truth.