God's Interruption (2)

God's Interruption (2)

The first place is on the change hill. The Lord shows His own dignity

and glory on the mountain of change. He sees how He is Christ. He is

shown that He is wearing the flesh and coming to man. This means

that Jesus, who began from Bethlehem, is a Christened man. Because He

put on the human body, man does not know how He is Christ. On the hill

of change, He temporarily took off His fancy dress, and told the three

disciples to see how He was a Christ, and to see what He had before them.

Many are His disciples, but few people know Himself. Many people know

that He is Jesus of Nazareth, but few people see Him as the Son of God. He

is Christ. In the end, what happened to He was that people did not know

that the human eyes had not been opened yet. There is nothing else to

change the mountain. He opened His fancy and gave a new revelation to the

disciples, asking them to see who He is.

At that time, Moses came and Elijah also came. Moses was a law-maker,

and Elijah was a prophet. He could say that the law and the prophets were

all in the mountains. The law and the prophets are characteristic of the Old

Testament, and the New Testament is characterized by Christ. The law

and the prophets are shadows; they are to pass; when the real things come,

shadows will pass. When Peter saw Moses and Elijah, it had the characteristics

of the Old Testament, Christ, and the features of the New Testament, so he said,

“We are here.” When he said this, God came to interrupt him. if. God

interrupted him, that is to say, the law and the prophets could not be brought
together with Christ. The word of God is, "The law and the prophets came
to John; from then on the gospel of the kingdom of God
was opened." (Luke 16:16) This shows us that the law and the prophet are
connected with the kingdom of God, not parallel. of. Peter meant that the
law and prophets were parallel to Christ, not connected. When God came
in and interrupted him, he saw that the law and the prophet were not
parallel to Christ, but they were connected. At the end of the law and the
prophet, Christ began, and the two could not be together.

Moses and Elijah were quite high in the Old Testament, but they could not

be in parallel with Christ. Peter said, “You can take three sheds, one for you,

one for Moses, and one for Elijah.” (Nine 33) Peter means that although Jesus

was in the first position, the second And the status of the third can also be left

to the law and the prophets. But God said in heaven that the law and the

prophet cannot even retreat to the second and third place. The law and the

prophets, in Christianity, have no place in the New Testament. In Christianity,

in the New Testament, in the church, there is only Christ. Peter said that one

was for you, one for Moses and one for Elijah, but the voice of heaven was

saying, "This is my son, whom I have chosen; hear him." (35)

What God has said here has two meanings. The first idea is: Today is not

when you speak. Today is when you listen. Today is not when you say

that Christianity is something. Today is when you should listen. "You have

to listen to Him," meaning that, Peter, you don't say, you don't have a place to

speak, but you should listen. The second meaning is: You say that there is

Christ, Moses, and Elijah, but I say you want to hear “He.” You don’t want

to hear them, but you have to listen to “Him.” Peter said three people. There is

only one person in heaven. In the New Testament era, God does not need the law

and the prophets, as long as Christ. (From "The Twelve Baskets" Third Series,

Part One)